This is a place to share music that moves you.
This first one, For the Sake of Peace, is a favorite of many at ECI. What is your favorite?
Forgiveness – the way to a peaceful global community
By Dennis Merimsky
Principle 16 of the Earth Charter is "Promote a culture of tolerance, nonviolence and peace". In my experience a big barrier to this is anger. I used to relish my own anger and the big burst of adrenalin that comes with the feeling that I’m right and that justice means making our enemies pay for their crimes. But we pay a heavy price for our anger. Gandhi said "An eye for an eye will blind the whole world", and the society we live in is indeed blind – blind to violence in all its forms – wars, crime, dangerous driving, violence in our families, violence in our schools and the total destruction of our environment.
In section 16F of the Earth Charter, we are asked to "Recognize that peace is the wholeness created by right relationships with oneself, other persons, other cultures, other life, Earth, and the larger whole of which we are part." Obviously, when we are angry we can't feel this solidarity. So how do we get people to release their anger? by learning to forgive, which means learning to change our habits of harbouring grudges, and resentment.
Why should we forgive? Here are some good reasons :
Bitterness and anger imprison us emotionally and drain our energy increasing stress and making us sicker.
Forgiveness is a gift that we give to ourselves, to set us free from our past , and to free us from being manipulated or controlled by other people. When we understand we are free to decide how to respond to other people's behavior, we can learn not to get angry at the slightest provocation. We benefit even if the person we forgive, can't or won't forgive us.
Forgiveness makes us much more creative. Angry people see only one solution (my way or no way), but the creative burst of energy from forgiving can enable us to find new solutions to conflicts, where both sides benefit.
A change of self inspires change in others. Forgiving is a key attribute in a successful marriage or partnership.
When we forgive ourselves for our own mistakes we become happier and its easier to forgive others for their mistakes, leading to a ripple effect in our family and environment .Isn"t this just an extension of 16F? When we can change our relationship with ourselves and become whole (heal ourselves through forgiveness), we can restore this wholeness to all our relationships and to the Earth itself.
<!-- @page { size: 8.5in 11in; margin: 0.79in } P { margin-bottom: 0.08in } -->
<!-- @page { size: 8.5in 11in; margin: 0.79in } P { margin-bottom: 0.08in } -->
<!-- @page { size: 8.5in 11in; margin: 0.79in } P { margin-bottom: 0.08in } -->
<!-- @page { size: 8.5in 11in; margin: 0.79in } P { margin-bottom: 0.08in } -->
סלחנות – הדרך לבניית קהילה גלובאלית שלווה.
עיקרון מס' 16 של אמנת כדור-הארץ אומר: "קדמו תרבות של סובלנות, אי-אלימות ושלום."בחוויה שלי, המחסום הגדול ליישום העיקרון הנ"ל הוא:- הכעס.
נהגתי להתענג על הכעס וההתפרצות הגדולה של האדרנלין ,שבאה בעקבות התחושה שאני צודק ושהצדק פירושו; לגרום לאויבנו "לשלם" בגין "פשעיהם", אך אנו משלמים מחיר כבד עבור הכעס שלנו. גנדי אמר:"עין תחת עין – תיעוור את העולם כולו", והחברה בה אנו חיים, עיוורת באמת – עיוורת לאלימות על כל צורותיה: מלחמות,פשע,נהיגה מסוכנת,אלימות במשפחה, אלימות בבתי-הספר ולהרס הטוטאלי של סביבתנו. בקטע F 16 , של אמנת כדור הארץ, אנו מתבקשים "להכיר, שהשלום הינו השלמות הנוצרת על-ידי מערכות-יחסים נכונות עם עצמנו, זולתנו, עם תרבויות אחרות,צורות חיים אחרות, האדמה, והשלם הגדול יותר, שאנו חלק ממנו."
ברור, איפוא, שכאשר אנו כועסים, איננו חשים סולידריות זו.אם-כן, איך אנו מביאים אנשים להשתחרר מכעסם? ע"י למידת הסלחנות, שפירושה; ללמוד לשנות הרגלים לא לנטור טינה התמרמרות.
מדוע עלינו לסלוח? הנה מספר סיבות טובות לכך:
מרירות וכעס כולאים אותנו רגשית ומרוקנים את האנרגיות, מגבירים את המתח וגורמים לנו לחלות.
הסלחנות – הינה מתנה, שאנו נותנים לעצמנו, על-מנת לשחרר אותנו מהעבר, וממניפולציות או מהשליטה של אחרים עלינו.
כאשר אנו מבינים , שאנו חופשיים להחליט כיצד להגיב בגין התנהגויותיהם של האחרים,אנו יכולים ללמוד לא לכעוס בכל התגרות שתהיה. אנו יוצאים נישכרים, גם אם האדם שלו סלחנו, אינו יכול או אינו רוצה לסלוח לנו.
הסלחנות גורמת לנו להיות יצירתיים הרבה יותר. אנשים כעוסים רואים רק פתרון אחד(הדרך שלי או אף דרך),אך פרץ האנרגיה היצירתי הנובע מסלחנות יכול לאפשר לנו למצוא פתרונות חדשים לקונפליקטים, שבהם שני הצדדים יצאו נשכרים.
שינוי בעצמנו משרה שינוי אצל אחרים. הסלחנות הינה תכונת מפתח בנישואין מוצלחים או בשותפויות.
כשאנו סולחים לעצמנו על הטעויות שלנו, אנו נעשים מאושרים יותר וקל לנו לסלוח לאחרים על טעויותיהם,דבר המוביל לתגובת האדוות במשפחתנו ובסביבה כולה. האם אין זו הרחבה של סעיף F 16? כשאנו מסוגלים לשנות את מערכות היחסים עם עצמנו ולהיות שלמים(לרפא את עצמנו באמצעות הסלחנות),יכולים אנו להכיל את השלמות הזאת
التسامح : هي الطريق لبنا جالية عالمية امنة
بند رقم 16 من وثيقة الأرض يقول:
"شجع ثقافة التسامح وتجنب العنف والإساءة"
ولكن في تجربتي,الرادع الكبير لعدم تنفيذ البند هو الغضب.
من عادتي أن أمتع نفسي من الغضب ومن تدفق الأدرينالين بكمية كبيرة
والتي تأتي نتيجة الشعور بأنني صادق والصدق معناه:أن تجعل أعداءنا
يدفعوا الثمن في سبيل التهاون والتقصير ولكن في نفس الوقت نحن ندفع
بصورة كبيرة على غضبنا.
غاندي قال: "عين تحت عين عالمنا مصاب بالعمى" المجتمع الذي نعيش فيه
أيضا مصاب في العمى ,وهي عمياء لا ترى العنف بكل صوره:
حروب, جرائم, سياقه خطرة, العنف داخل العائلة, العنف في المدارس
ولتدمير الكلي للبيئة المحيطة بنا
في بند 16ح لوثيقة الأرض نحن نطلب:
أن ندرك أن السلام المكمل هو الناتج عن العلاقة الصحيحة لذاتنا "
وللآخرين, ولحضارات أخرى ومخلوقات أخرى, الأرض,
والسلام الكامل هو أننا جزء منه".
بديهي جداً عندما نكون غاضبين لا نشعر بتحفظ.ولكن
كيف بالإمكان أن نجعل الآخرين يتحررون من غضبهم؟ تعلم المسامحة,
والتي معناها:أن نتعلم على تغير عاداتنا وعدم حفظ الحقد والمرارة.
ولماذا علينا أن نسامح؟ توجد عدة أسباب ايجابية:
1. المرارة والغضب تغلق علينا من ناحية نفسية وتفرغ الطاقة
وتزيد من التوتر وتسبب لنا الإمراض
2. التسامح,هي هدية والتي نعطيها لأنفسنا من اجل أن تساعدنا
على التحرر من الماضي وعدم احتكار وتسلط الآخرين علينا
3. عندما نبدأ بإدراك أننا أحرار في إصدار القرارات وردة الفعل
اتجاه تصرفات الآخرين في هذه الحالة بالإمكان أن نتعلم عدم الغضب
في كل حدث يتكرر ونحن نخرج مستفدين حتى عندما الذي لم نسامحه
لا يريد مسامحتنا أو لا يوجد لديه القدرة على ذلك.
4. التسامح تجعل منا أشخاص مبدعين ذو قدرات عالية
أناس غاضبين لا يرون إلا حل واحد للمشكلة(الحل الذي اقترحه هو
أفضل الطرق أو لا توجد حلول أخرى)وتدفق الطاقة الإبداعية والتي تنبع
طبعا من التسامح تعطينا القدرة على إيجاد حلول جديدة للصراعات
طبعا التي يكون بها جانبين يخرجوا منتفعين
5. تغير أنفسنا مهمة لدي الآخرين.صفة التسامح هي أيضا مفتاح
في العلاقة الزوجية والشراكة الناجحة .
6. عندما نسامح أنفسنا على أخطأنا نحن نشعر في البهجة والسرور
حيث يسهل علينا في هذه الحال أن نسامح الآخرين على أخطائهم
وهذا طبعا يؤدي إلي ردود فعل ايجابية (شكر الجزيل)من عائلتنا والبيئة
المحيطة بنا .
هل هذا شرح للبند 16 ح؟
عندما نكون قادرين على تغير علاقتنا مع ذاتنا وان نكون
واثقين من السلام الداخلي مع أنفسنا(ونعالج أنفسنا بواسطة التسامح)وبذلك
|
|
Dennis Merimsky
Thanks for your Thoughts!
We had a very fruitful discussion and I know I learned a lot from all of you. For April and May we will be reorganizing the website so look for our June invitation on Dialogue Skills!
Happy Spring!
Stephanie
Question
<!-- @page { size: 8.5in 11in; margin: 0.79in } P { margin-bottom: 0.08in } -->
How much of the other language either Arabic or Hebrew do both sides get now? Would this
be a place to begin-teaching of mutual respect as related to language?
Stephanie
language
Actually I don"t think there is a real language problem because both Arabic and Hebrew are taught at schools.The problem is a cultural one. Howcan we learn to appreciate each other's culture and civilization ? That in itself would be a kind of dialogue. I think that the level of historical knowledge is low in Israel, so there is not enough learning about other peoples cultures and history.
Dennis
Building Peace
A good first step would be recognizing sufferings each side has suffered (and we are suffering on both sides), and apologizing for any damage or suffering inflicted by own actions.
Publicly recognizing each-others is important, and maybe that is enough.
To build peace, actual building needs to take place, and it better be an ecologically oriented building, to preserve our resources - because running out of resources is what got us fighting in the first place.
Building houses ecologically. creating self-sufficient agronomical systems for food production. Exchanging students, knowledge and skills in every level: governmental, civilian, academic and cultural... especially cultural... if we celebrate life together we are less lightly to kill each-other. All are minimal measurements for peace building
The big Q remains: how can we ensure that land wouldn't be a thing to fight over (and destroy in the process). how can we share land and ensure safety and freedom for various peoples and even nations sharing it?
How can we strengthen Palestinians and Israel's security at the same time?
To give an example of the problem: Israel has no constitution. There are fundamental laws(basic law - חוקי יסוד) that are meant to become (someday) a constitution. One law says: people has the right to travel freely. another fundamental law says: people have the right to privately own property. How do we find the golden path where one can have without possessing?
I believe we are all part of something bigger. when we fight, earth suffers, leaving us with less and less. When we co-operate and celebrate life and earth, there is more for us to share.
Naturally, there may be many approaches to what is Ecological building and local food production - sustainable agriculture.. when combined together, these two subjects can greatly aid Human Security* to be gained.
LovePeace
Sefi, Josef Major
* http://en.wikipedia.org/wiki/Human_security
Building Peace and forgiveness
Sef, you make us aware of just how much needs to be done to achieve real peace- but equally it is amessage of hope, because there are so many practical forms of co-operation(and you have given us some good examples) that can make us aware of our common environment which is our common heritage. When filmed from space, the planet earth is an amazingly beautiful unity.We need to make it a reality with our feet on the ground and in the turmoil of the Middle East.
Dennis
Forgiveness the way to a peaceful global community
Greetings Everyone - as a former world history teacher I cannot help but remember as we discuss this topic one of my mentors as a young woman when studying to become a teacher, Dr. William Haddad. He helped me to understand the positive method of teaching at least two sides to a viewpoint. My point is by rewriting to broaden the way history books record what happened in the region can become a critical part of the process of healing. If we can study and read about why people believed or acted as they did in the past we are better prepared to understand the present and work towards change in our societies as well as forgiveness.
My other idea is could Victory Over Violence (VOV) be adapted for youth in the area? The VOV creators believed their techniques could be adaptable for all cultures throughout the world. http://www.vov.com/
Sincerely, Constance USA, Maryland
Victory over violence
I think, we should take Contance's idea about adopting the Victory over Violence for youth seriously, because we really need to change our culture of violence into one of peace at all levels of society.
Dennis
Forgiveness and The Global Community
HI Dennis - here are a couple more links where VOV was adapted and used in New Zealand.
http://sgi.org/do/peace/peace2007/peace070128.html
http://sgi.org/do/peace/peace2007/peace070904.html
Sincerely, Constance, US Maryland
From Dr. Obioma Nnaemeka
Your request (what to propose to EPCRI) made me think of the conflict/dispute resolution strategies used by the elders that I witnessed while growing up in Igboland (Nigeria). The elders figured out that forcing one side in the dispute to claim sole responsibility for the offence would make resolution and reconciliation difficult, if not impossible. While exculpating one side, the elders would admonish both sides. Before getting to forgiveness, we must first figure out how "ownership" of the offence should be determined. The elders in my village insisted that both sides "owned" the offence although the level of responsibility may not be the same. In other words, there is no absolute aggressor and no absolute aggrieved and in the end, there will not be an absolute winner and an absolute loser (there will be relative winners). It is easier for both sides to forgive when error is identified on both sides. The zero-sum-game "guilty/not guilty" winner-take-all scenario in litigious contexts is antithetical to the "offence sharing" strategy and may make forgiveness difficult. Of what would the absolute winner/innocent be forgiven if no scintilla of error is identified on his/her side? Mutual/collective responsibility for error is essential. Forgiveness must flow from both sides for any resolution to be sustained.
The text books idea is a good one. In designing the text books (starting from elementary school), efforts must be made to veer away from bandying these words about as mere abstractions or universal notions. What does "forgiveness," "resolution" or "peace" mean to an Israeli or a Palestinian? What culturally defined mechanisms are in place in both camps for assessing and ensuring forgiveness, peace etc? A one-size-fits-all conflict resolution strategy that is concocted from elsewhere is incapable of addressing the specificity and uniqueness of certain situations. After the 1985 UN Decade for Women conference in Nairobi (Kenya), a film ("Facing Tomorrow") was made about the event. When women from different parts of the world were asked in the film to define "peace", they came up with different answers--from education (India) and elimination of hunger (Sudan) to end of political assassinations (Nicaragua) and representation in the Congress (United States--Bella Abzug).
Obi
Obioma Nnaemeka
Professor of French and Women's Studies
President, Association of African Women Scholars (AAWS)
Dept. of World Languages & Cultures Phone: (317) 278-2038
Cavanaugh Hall 543A 317-274-7611/0062 (messages)
Indiana University Fax: (317) 278-7375
425 University Boulevard E-mail: nnaemeka@iupui.edu
Indianapolis, IN 46202 USA
Stephanie
Mutual Responsibility and Benefits from peace.
Obi, we can learn a great deal about confict resolution from your wise ideas.Wherever people are obssessed with apportioning the blame, there is no possibility of resolving conflicts. Both sides have to share the blame and the responsibility.As you say so rightly "forgiveness must flow from both sides". The question arises how do we ensure that everybody benefits from peace ? How do we ensure the kind of nutual benefits and economic properity which will make war as unthinkable in 20 years time in the Middle East as it is today between France and Germany ?
Dennis
الوعي الفكري أو انفتاح فكري
This is Hala Natour's Arabic version of her earlier comment.
سيل من الدماء موجودة بين الطرفين سواء كان الجانب اليهودي أو الجانب العربي والاسوا من ذلك أن كلا الطرفين يتهم الاخر ويضع اللوم على الاخر ويقول هو الذي يتصرف بصورة عدوانية ومن جهة ثانية لا يوجد لدينا قابلية لتقبل الاخر مع اننا نعيش هنا منذ زمن حوالي 60 سنة معا ...... إذ ما العمل ان نحاول أن نجلس وان نحاول ايجاد طرق وسبل لكيفية تعلم كيفية المسامحة أنا أرى أن كلمة المسامحة هي كلمة لديها وقع وأثر وهي مهمة جداً ولكن في نفس الوقت هنالك أشخاص لا يدركون معنى هذه الكلمة أو هي ليس من الهوية أو هم يعلمون بوجودها ولكن لا ينفذون الامر بحذفيره هذا الامر بسيط جدا يجب علينا السيطرة على غضبنا إتجاه الاخرين وان لا نحقد ونكره غيرنا وأن لا نتطرق الى الانسان من ناحية الجندرية أو قومية او من ناحية الديانة يجب علينا أن ننظر الى الانسان كما هو بدون ايضا التطرق الى الصفات الخارجية او المركز المهم الذي يملكه في المجتمع ردود الفعل لدينا يجب لا تكون
سلبية إتجاه الاخرين أنا أرى أنه في الامكان السيطرة على غضبنا ونمدح الاخرين ونعبر عن المسامحة بكل بساطة
Forgiveness
It's one thing to be able to forgive someone for a wrong (perceived or real) that is done to you personally, but how do you forgive when the wrong is done against you as a
?member of a community or people
What right does one have as an individual to forgive on behalf of the society, especially if that individual is not actually an elected representative of that society?
Representatives of society and humanity
We are born into this world as human beings without feelings of hatred or resentment, but as we develop into members of a community, nation, race or religion, we have a choice whether our reactions to others behaviour will be driven by hatred for those different to ourselves and our affiliations, or a search for our common humanity. Elected representatives make decisions about formal peace treaties, which are frameworks for action but meaningless unless there is a change in peoples hearts. Elected representatives can only make a symbolic gesture of forgiveveness on behalf of society .Forgiveness is a necessary reponse for the health of individuals, the health of societies and the health of the planet. In order to do wrong against a community or people it is necessary to deprsonalize them, making them less seem less than human or inherently evil. The most effective weapon against this process is to educate people to respect differences and learn how to forgive. When people learn how to deal with the anger in their own lives , it won't be so easy to manipulate them into hating other people.
Dennis
forgiving
I'm not happy about the concept of forgiving, it seems to me to be a natural mind process like forgetting, if you do, you do!! For me it is simply to be forward looking and start from today, afresh and being positive. People have more in common than different, especially what we want out of life, peace, sufficient resources, education for our children, opportunities.........ordinary things. How can we enable everyone to have these things? Dialogue based on a positive, forward looking outlook. I don't think in Northern Ireland that people have forgiven each other for the past, they have simply agreed to move on.
People in Arabic and Hebrew communities don't appear to speak togerther much - that is my impression from here. I haven't been to Israel. However I teach languages, and believe that in learning another language we are making a step towards peace. How well do people understand the other language in Israel and Palestine?
Forgiving - moving forward
If you can move forward postively from where you are using dialogue to affirm other people's common humanity,than clearly you are not stuck in a mire of energy-consuming resentment, and you have already forgiven. If it"s a natural processf for you, you are a very lucky person. it's taken me years to learn the value of foregiveness. I learnt the hard way, lots of mistakes, lots of quarrells that cause fatigue in both body and mind.
Dennis
Jill Rees says:
The 'mire of energy consuming resentment' is an emotional state. Forward-looking attitudes, trying to create dialogue in order to move forward, learning languages in order to communicate and so on, are determinations we can make in order to bring about what we so desire, which is peace to live a good life for ourselves and our children. Making this kind of determination doesn't at all mean your emotions have gone away, or that you have resolved anything. It doesn't mean you have ceased to hate, or have changed your view of the other. That comes later! It doesn't mean your emotions aren't valid or justified. The determination to master your own mind in order to promote forward looking initiatives for peace, in my experience in itself begins to resolve the assosciated emotions, but that isn't the point of peace.
Peace will eventually come, because it always does, things always change. But when will it come? When this realisation occurs, the only positive step is to think 'Well, why wait?' This is when people start really working for peace, and their own emotions and resentments, however valid they may be, aren't relevant to beginning the uphill path towards joining together to plan the new peacefull situation.
In Northern Ireland I noticed that the two sides still profess to hate one another, but they got on with it. In Europe, now thankfully more or less at peace 60 years after the hugely destructive war, there is no claim to like each other, or to have forgiven the countries who started the war. There has just been the determination and the decision to work in collaboration for the sake of peace.
Peace isn't a feeling of bliss, or a resolution of resentments, or an agreement between people about life or anything. It is simply a hard-won treaty to desist from the wasteful expression of enmity through violence. Peace is beyond emotions, it cuts through a wide swathe of emotions, it is reason. Usually it comes at the end of war, when everyone is too exhausted to carry on. But why wait? And if not now, when?
Peace and rationalism
Jill
Are you saying that peace is essentially a rational choice to produce a beetter future for ourselves and our children ? is this connected to Gandhi's idea who wrote about anger
"I have learned through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world."
Dennis
The 'mire of energy
The 'mire of energy consuming resentment; is an emotional state. Forward-looking attitudes, trying to create dialogue in order to move forward, learning languages in order to communicate and so on, are determinations we can make in order to bring about what we so desire, which is peace to live a good life for ourselves and our children. Making this kind of determination doesn't at all mean your emotions have gone away, or that you have resolved anything. It doesn't mean you have ceased to hate, or have changed your view of the other. That comes later! It doesn't mean your emotions aren't valid or justified. The determination to master your own mind in order to promote forward looking initiatives for peace, in my experience in itself begins to resolve the assosciated emotions, but that isn't the point of peace.
Peace will eventually come, because it always does, things always change. But when will it come? When this realisation occurs, the only positive step is to think 'Well, why wait?' This is when people start really working for peace, and their own emotions and resentments, however valid they may be, aren't relevant to beginning the uphill path towards joining together to plan the new peacefull situation.
In Northern Ireland I noticed that the two sides still profess to hate one another, but they got on with it. In Europe, now thankfully more or less at peace 60 years after the hugely destructive war, there is no claim to like each other, or to have forgiven the countries who started the war. There has just been the determination and the decision to work in collaboration for the sake of peace.
Peace isn't a feeling of bliss, or a resolution of resentments, or an agreement between people about life or anything. It is simply a hard-won treaty to desist from the wasteful expression of enmity through violence. Peace is beyond emotions, it cuts through a wide swathe of emotions, it is reason. Usually it comes at the end of war, when everyone is too exhausted to carry on. But why wait? And if not now, when?
Interconnectedness
I think everyone counts -- whether elected or not. For example in Sahknin, at the TAEQ Environmental Center, Jews and Arabs work hand in hand with great friendship. If someone somewhere didn't start forgiving then we'd all be in a perpectual state of war. And it ususally starts in the grass roots of cultures. (not always of course) In the case of Northern Ireland, Betty Williams was just a mom and happened to be close at hand with her children when a bomb blew up nearby. She went home with her kids and went into the garage and screamed and screamed and screamed. And then she began to work for peace. It was her mothers group that started the peace in her community. It was only after all of that hard work and struggle that she received the Nobel Peace Prize.
Besides which -- we are all deeply interconnected -- and so if I change and so my surroundings change then I am affecting the world in a small way but it is nonetheless a real change. This is what I try to do around me and I have noticed change in every place I live. Certainly it must be true with forgiveness.
Stephanie Tansey
Gershon Baskin, IPCRI The Moral Majority for Peace
Reaching a peace agreement by the end of the year seems almost impossible. The violence between the sides is once again in full gear and the rage on the streets of both Israel and Palestine is on the rise. Israel killed more than 100 Palestinians in the last "operation" in Gaza - more than half of them civilians, say Palestinian sources. Palestinian celebrations in Gaza after the murderous attack in Mercaz Harav and crowds of Israelis calling "death to the Arabs" once again demonstrates that we have not learned anything. Jews and Arabs have been killing each other over this land for 100 years. The mutual calls for revenge continue to feed this horrific cycle of death and destruction. Many of our political leaders, on both sides, follow the mob response calling for more death, more blood, and more revenge. How many more families on both sides must bury their dear ones before we all wake up and realize that this must end? Fortunately Palestinian President Mahmoud Abbas responded to the recent violence positively stating: "Despite all the circumstances we're living through and all the attacks we're experiencing, we insist on peace. There is no other path."
http://www.jpost.com/servlet/Satellite?cid=1205162814624&pagename=JPost%...
Israel/Palestine Center for Research and Information
I think this piece of Gershon Baskin has value. IPCRI is the organization that found that both Jews and Arabs would believe peace was a real solution if it was taught in school. This is something ECI can do something about.
Once our handbook is published, we plan to get it into the school systems.
STephanie
Gershon - is peace impossible ?
Gershon's article raises the question about whether peace this year is possible. Are there historical precdents for peace in the Middle East ? One remarkable example,is the peace treaty concluded over the future of Jerusalem between the crusader, Frederick the Second, king of Sciliy and the Arab leader,Sultan al Kamil in 1228 without any violence being used by either side. These two extraordinary men , who appreciated each others civilizations , built a trusting relationship, based on mutual respect, so their dialogue transformed their environment. Frederick was nick-named "the wonder of the world"- he spoke seven languages including Arabic and promoted education (founding the University of Naples) and innovations in legislation.
I"m sure there are many other good role models of men who have made peace in seemingly impossible situations. Does anybody have any suggestions ?
Dennis
Gershon Baskin's Remarks and the ECI Handbook
From Shlomit Lucich-
I think Gershon Baskin's as well as Mahmoud Abbas' remarks are very right on target. I also think that Stephanie is right on target about the ECI Handbook - it will be an incredible tool in the hands of educators.
But I think we must go farther, much farther. A handbook, any book for that matter, gives up a map. We need to travel the road to see the real picture. I think the most important aspect in the Palestinian-Israeli Crisis, and quite possibly all crisis' of such nature, is knowing "the other side," conquering the ignorance concerning the person, people, group with which we are in conflict.
There is pitifully little interfacing between Jews and Arabs within Israel proper, much less with Palestinians living in the West Bank and Gaza. Please note, I am *NOT* pointing a finger at who or what is responsible for this. I am saying that it is very hard to hate someone you personally know.
My phrase in Israel, and as a Jewish Israeli I feel that Jews have woefully less contact with the Arab population, my standard phrase has always been: "How many Jewish Israeli's have ever had coffee ONCE in an Arab home?" Verse versa may be true too but the contact is very often limited to Arab workers in the open markets of Israel's major cities and/or construction workers. Needless to say, that's not much of a contact.
How can we have dialogue when we don't even know each other??? How can we dialogue about ANY-thing if we're not even literally, physically sitting at the same table????!!!!!
Arab and Jewish children (as well as adults!) need to MEET each other. We need to find out that nobody's staying up all night trying to figure out how to kill the other side, but that we're all staying up all night trying to figure out how we're going to pay our mortgages. That we're all worried about how we're going to pay for our kids's schooling and that big one in the Middle East on BOTH sides of the ethnic fence, how we're gonna pay for our kids' weddings. We need to know that we're all trying to figure out how can we get our bills paid and maybe, just maybe, go on vacation every two years, be it to Taba or Turkey.
Dialogue IS the key, but that can only happen if we're in the same room!
Kids groups
That's interesting and reminds me in Ireland that the wives started organising playgroups which had both kinds of child in them, Protestant and Catholic. Previously they had never spoken to anyone from the other side. The generation which eventually brokered peace came out of these playgroups. I teach languages and would like to know if generally both Arabic and Hebrew are taught in schools in Israel?
Thanks anyone who knows about this.
Jill
פתיחות מחשבה
שפיכות הדמים נמצאת בשני הצדדים אם זה הצד הערבי ואם זה הצד היהודי וכל אחד מאשים אחד השני ומטיל אשמה שהוא הצד התוקפני וגם לא מוכנים לקבל אחד ואת השני אשר אנו כבר חיים בו בערך 60 שנה ביחד מה צריך לעשות - לשבת קצת ולחשוב ולהתחיל ללמוד איך לסלוח אני חושבת שסלחנות מילה בעלת משמעות חשובה אשר אחרים לא מבנים אתה או הם לא מזדהים אתה או שהם יודעים אבל לא ממשים אתה זה פשוט צרכים לשלוט בכעס שלנו כלפי אחרים אנו חייבים להיות בני אדם בלי שנאה כלפי האחר ובלי להתייחס לו מבחנה מגדרית או לאום ולא לדת צריך ךהסתכל על בני אדם ולהעריך אתם כמו שהם בלי להתייחס לאופי לתכונות לסטטוס גם התגבות שלנו לא חייבים להיות שליליות כלפי אחרים אני חושבת שאנו יכולים לשלוט בכעס ולהביע הערכה וסלחנות !!!!!!!
הלה תודה את
הלה תודה
את עוזרת לנו לראות את התמונה הגדולה, השייכות שלנו למשפחה האנושית, וזה החזון של אמנת כדור הארץ. הפתיחות הנדרשת להתחיל לסלוח ,הוא המפתח לבריאות ושלמותנו האישית, לרווחת הקהילה היהודית והערבית ולשלמות כדור הארץ.את צודקת שאסור לנו להסתכל על בני אדם בשנאה בגלל לאום, דעת או מגדר כי כולם מפסידים.אסור לנו לפלג את אחרים (למטרות שנאה) - הפילוג והשנאה החיצוני גם משקף וגורם לפילוג פנימי אצלנו שהורס את בריאותנו.
דניס
What an Incredibly Important Topic as well as Tool
I personally am astounded by the profundity of the topic as well as the actions it proposed. Dennis work is nothing short of brilliant as well as being deeply merciful.
Pnina's remark connects me with something I would like to share on the subject. The contemporary theologian Lous Smedes has written extensively on the subject of forgiveness. One of his quotes hits me to the core in reference to Dennis' work:
"To forgive is to set a prisoner free and discover that the prisoner is you."
I do not yet have the tools that I desire , but I have been working this past year on developing my power to forgive. And I truly believe that it is a power, a strength. Dennis' words hit a deep nerve in me. For a great part of my life I felt that if I was wronged, if I was 'right,' I had a license to kill, at least verbally, and I verbally attacked and destroyed more people than I'd like to remember.
I know that 'adrenalin' of anger, I know that 'high.' Anger is indeed powerful energy, but totally negative. Negative to the point of gravely injuring the inflictor even more than the inflicted.
How many modern health professionals have stated that anger, resentment, can literally kill by creating disease in people who hold on to these negative emotional loads? Louise Hay states that the root of cancer is resentment, anger. How much more fatal can stored anger be?? Anger, or may I say non forgiveness, literally kills. It kills people - their mental and spiritual health, their bodies, their families, their societies, their countries; the list is staggering as much as it is frightening.
I never thought I would see the day that there would be ANY kind of peoce in Northern Ireland. And I have lived in Southern Ireland. I also never thought that I would live to see Nelson Mendela a free man, much less see Mr. Mendela leading his country to 'reconciliation' - Bishop Desmond Tutu's words as well as the term used to rebuild South Africa. I have lived to see both.
I know I will live to see peace in my spiritual homeland as well as my home of many decades, Israel. But at the risk of sounding prosaic, I know it must start with me and my relationship with myself, and those closest around me.
Dennis' work is a compass that can help us all along that most important road to peace.
forgiveness as a tool
Shlomit
You have a uniquely panoramic view of conflict resolution through forgiveness because your life has been enriched by belonging to different cultures and appreciating the best in all of them. Like you, I found the reconciliation which is being used to rebuild Soth Africa after so many years of oppression to be outstanding, a real beacon of hope.
You remind me of Carl Nielsen"s (the Danish composer) remark that "in every man and woman, there is something we would wish to know, something which, in spite of all defects and imperfections, we will like once we look into it".In other words there is an inherent dignity in human life' worthy of respect. Equally, we all carry a shadow world of anger within us. I hope everybody will learn to see, as you have that our relationship with ourselves and our own anger is the starting point for any change we want to make in our environment.
Dennis
Forgiveness and Anger/Fear
Well, Dennis, we have a situation now in Israel/Gaza that deeply impacts your subject. How do Palensinians and Israelis get to forgiveness?
I am not sure you can forgive when you are still angry or fearful, can you? I know my mother-in-law was very angry at the Japanese for World War II for many years and probably still is but it has certainly lessened over time. Perhaps the passing of time is a factor. Which makes the Middle East issue such a problem because some thing is always happens to break down the peace initiatives that occur. But they DON'T deter me -- I just keep on trucking -- until we get there. No matter what!
I understand that the Hebrew comments have to do with research done on how to forgive. Am I right?
Stephanie
We Israelis and Palestinians
We Israelis and Palestinians have suffered a great deal but our anger at each other is a form of self-imprisonment, which traps us in misery. Forgiveness is the key to open the cell doors and move out to create a brighter future. It may seem difficult.. but the cynics were wrong about peace in ireland after centuries of conflict so why not here in the Middle East.
Eyal wrote about the need for education about the value of forgiveness for adults and children.He"s so right. We need to make forgiveness part of our cultural values.. we need new role models of success. In fact, the ross school of business in Michigan teaches businesses how to develop a culture of forgiveness, so its very practical
Dennis
סלחנות וכעס - הפכים קיצוניים
שלום דניס,
אכן הסלחנות עדיפה על הכעס, אך כמו שאומר הפתגם: "קל לומר, קשה לעשות"...אם היינו יכולים בד"כ ליישם את הסלחנות בחיינו, הרי שזה היה עולם טוב יותר. בטבע האנושי, הכעס קיים כאחד מהעולמות שלצערנו תופס מקום ברגעים מסויימים.
נכון שאנו יכולים לבחור אם לכעוס או לא, ונכון שאנו נצא נשכרים מכל הענין, אם לא נכעס, או לפחות ננסה להבין את הצד השני...סלחנות, זו רמה גבוהה יותר.
בעבר שמעתי שהיה מחקר מעבדתי על מדידת האנרגיה של כעס, וגילו שם הפתעות מדהימות לגבי כמות האנרגיה שאנו שורפים בכעסנו במספר דקות כעס...אולי ידוע לך נתונים מדוייקים על המאמר המדובר?
בנוסף, אם היו "סדנאות לסלחנות" או "סדנאות לניתוב הכעס לכיוונים חיוביים", זה היה עוזר ואולי אף היה רצוי להפנים זאת בחינוך הילדים בגיל צעיר. כמו שאמרתי, זה מאוד קשה ליישום, אבל בהחלט נכון ורצוי לנסות...
תודה על המאמר
אייל
סלחנות וכעס
נכון שזה לא פשוט להפסיק לכעוס ולעבור לסלחנות, אבל זה מאד נחוץ לכולנו וזה בהחלט אפשרי.
מצ"ב קישור לאוניברסיטה של מיציגן - ROSS SCHOOL OF BUSINESS- שמראה את הדרך ללימוד סלחנות בעסקים.הנושא הוא חיוני בכל הרמות וזה רעיון מצויין ללמד ילדים מגיל צעיר לנתב את הכעס שלהם.
http://www.bus.umich.edu/FacultyResearch/Research/TryingTimes/Forgivenes...
Forgiveness - Just for Peaceful Times??
What a time to discuss forgiveness!! But what better time? Here in
Nigeria you can see the effect of holding grudges. I am now in Lagos
(setting up another ECCN project that fell in my lap) and Lagos which
is a place of teeming millions where the transportation and the waste
are both awful and are now the subject of the art and music of the
area -- new progress is being made after eight years of suffering and
robberies, boy gangs, etc. The cause of the problem? The president
of the country had a grudge against the governor of Lagos State. So
everyone suffered and life degraded and degraded. Now that we have a
new president in Nigeria -- the plans for reforming these conditions
are already taking effect 100 days after the governor began his term.
People have hope and can feel the renewal in the city already.
Let us be the ones who create the environment for the peaceful
solution to Middle East Problem -- through dialogue -- through
heartfelt discussion. The Earth Charter says we are all
interconnected. So what we think, say and do, DOES matter even if in
a small way.
Remember that Israelis think as collectively as the Arabs. These are
tribal connections that are similar to tribes all over the world. You
hurt someone in one tribe and it is deeply felt by everyone in the
world. Then where does forgiveness come in. Where do we create
forgiveness deep in our hearts. What is the great power of
forgiveness??
We can not just mouth the desire to put the Earth Charter principles
into action. We cannot just point fingers at those who are not living
these principles. We will never get to our Earth Charter goal unless
WE ourselves respect and care for the community of life (all life --
not just all living beings but also Israelis and Palestinians). Am I
not correct? I am neither pro-Israeli nor pro-Palestinian. I am
pro-Life. So I cannot afford grudges. Mother Nature does not hold them
either :):)!!
Stephanie Tansey
Stephanie
Culture the Joining of Two Dr. Jamie Cutler
Dear Stephanie and Dennis,
I am new to this discussion but I am looking forward to participating. My first cousin Hope went to Isreal to work on a Kibbutz about thirty maybe even thirty five years ago. My family was astounded when she came home with a Palesinian husband. He has been a wonderful father and a terrific husband to my cousin who was born and raised Jewish. They are the ultimate mixed Jewish Palestinian couple and therefore their children are all three mixed as well.
Their son Mark Gerban recently has been picked out of the American Olympic class scull team rowers to row for Palestine. He felt that this would be a way to establish peace between the peoples since he is both. More recently he was informed that they
were not going to let him row because of his mixed background. He has been training in Germany for the Olympics for the past three years and this is devastating news to him because he relinquished his position on the American team to row for peace. We are all praying that there will be some resolution before the Olympics in Beijing because he has a very good chance of winning and would stand for the unification of the two cultures. What a great way to create pride in the joining of their people instead of recreating a political and religious schism that seems to go on ad infinitum.
I am not sure if this is considered on the topic but wouldn't it be
a wonderful way to create forgiveness is showing that one person could be part of the whole instead of different? I have been looking forward to sharing Mark Gerbans courageous struggle. He said that many of his friends and even family have not understood his mission but that I truly see what he is trying to accomplish with his skill in rowing he could show that one person can be a part of both cultures and unite them through sports on the global scene.
Most Sincerely,
Dr. Jamie Cutler
sport and peace
Dear Jamie,
What an important mission, Mark has as a symbol for peace, a living bridge between two deeply divided cultures.Forgiveness is essentially a struggle to regain our wholeness, and Mark is courageously helping us to see the way forward. Sport can be used to divide or unite people and it is vital that the Olympic spirit - involving "mutual understanding, friendship, solidarity and fair play" prevails in all aspects of our daily life.
Best Wishes
Dennis
Ye we all interconnected
Ye we all interconnected and we have a choice between a connection based on resentment and violence and using our power of forgiveness to create new connections based on mutual respect and fellowship within the community of life. Mother Nature does not hold grudges but is a strict judge of our ability to protect the community of life. Our inability to act together rationally has many dire consequences. I read today, that the melting of the Arctic ice caps is likely to release a great deal of volcanic activity.
We need to learn to live in harmony at three levels - our community, our nation and the whole world.
Dennis
Welcome to our discussion!! Shalom and Salam Aleikum!
Forgiveness!! If you read the news or experience the pain and terror -- this seems really to be a figment of the imagination of the idealist. How do you forgive in these conditions? This is a serious discussion that spans the whole globe. Whether you are in Israel, the U.S., Africa or Asia and Europe. Forgiving takes self-mastery. What is the difference between forgiving and forgetting to be on guard? What is its value?
Be the master of your mind, don't let your mind master you. What would the world be like if we all were masters of our own mind? What role does forgiveness play in creating the peaceful, sustainable, just global community?
Let's have a great discussion!
Stephanie
Stephanie You make some
Stephanie
You make some compelling points. We really need to master our minds while remaining aware of the untold suffering of so many people in numerous conflicts all over the world. As individuals we have an incomplete view of what others are going through, so we need to learn more, becoming more compassionate and less prone to point the finger of blame at the other side, less prone to depersonalize the suffering of the people on the other side . We should always remember that the hand with two fingers pointed in blame at others has three fingers that point back at us, and our own incompleteness
Dennis